In Psalm 52 we discussed the wicked and villainous Doeg. But in this plans we ask the question, what makes a wicked person “tick”? What makes a villain a villain? But David, too, had committed the horrible sins of adultery and murder, and yet he is considered a righteous king – a prefiguring of King Messiah Himself. So, what is the difference between Doeg and David? Psalm 53 is almost identical to Psalm 14, but with some profound difference which provide some valuable insights into this question.
To the choirmaster: according to Machalat. A Maskil of David.
1 The fool says in his heart, “There is no God. They are corrupt, doing abominable iniquity. There is none who does good.”
2-4 God looks down from heaven on the children of man to see if there are any who are prudent [maskil ], who seek after God. 3 They are all fallen away [or “dross”]; together they have become corrupt; there is none who does good, not even one. 4 Have those who work evil no knowledge, who eat up My people as they eat bread, and do not call upon God?
סוג (sug)
5 There they were in great terror who had not known terror, for God scattered the bones of him who encamps against you. You put them to shame, for God has rejected them.
6 Oh, that salvations for Israel would come out of Zion! When God restores the fortunes of His people, let Jacob rejoice, let Israel be glad.
REFERENCES:
Verse 4
Deuteronomy 19:14 “You shall not move (סוג, sug) your neighbor’s boundary mark, which the ancestors have set, in your inheritance which you shall inherit in the land that Adonai your God gives you to possess. [1stapp.]
Deuteronomy 27:17 ‘Cursed is he who moves (סוג, sug) his neighbor’s boundary mark.’ And all the people shall say, ‘Amen.’ [2nd app.]
Proverbs 14:14 The backslider (סוג, sug) in heart will have his fill of his own ways, but a good man will be satisfied with his.
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